Mere man mė Raam

Mere man mė Raam, tanme Raam,
rom rom mė Raam re
Ram sumirle dhyaan legaale,
choṛ jagat ke kaam re
Bolo Raam, Bolo Raam,
Bolo Raam Raam Raam

Maayaa me too uljhaa uljhaa,
dhar dhar dhool uṛaaye
Ab kartaa kyȯ man bhaaree jab
maayaa saath chuṛaaye
Din to beetaa dauṛ doop mė
ḍhal jaaye naa shaam re
Bolo Raam Raam Raam

Tanke bheetar paȧch lutere
ḍaal rahė hai ḍeraa
Kaam kroda mad lobh moh ne
tujhko aisaa gheraa
Bhool gaya too Raam ratan
bhoolaa poojaa kaa kaam re
Bolo Raam Raam Raam

Bachpan beeta khel khel mė
bharee javaanee soyaa
Dekh buṛhaapaa soche ab too
kyaa paayaa kyaa khoyaa
Der nahee hai ab bhee bande
lele uskaa naam re
Bolo Raam Raam Raam

In my mind and my body; in my very pores, I meditate on you (sumirle). Let us leave all work behind and chant the name of God.

We get entangled (uljha) in Maya and become like dust, flying loosely all over at the whims of the wind. Oh, what should I do, now that my mind is confused (man bhaaree)? Whenever I would be free from Maya, the day will still be lost. But, the time spent in chanting God’s name is not lost.

The body with its five principal senses actually robs us of good stead because we become overly occupied with satisfying the senses. We become surrounded by kaam, krodh, madh, lobh and moha (passion, anger, lust, greed, and false pride) and we forget to chant the name of God – also, we forget the work of worship (poojaa
kaa kaam
).

Your childhood was spent in play; your adolescence was spent in sleep. When old age approaches then you start to think about what was gained and what was lost. Still, it is not too late, O friend. From now make an effort to take God’s name to heart.


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