Havan – English

Panch Aahuti

Five oblations of Ghee1

Om ayant idhma aatmaa
jaata-vedas tene dhyasva
vardha-sva ched-dha vardhaya
chaas-maan prajayaa pashubhir
brahma varchase-na-annaa-dyena samedhaya svaahaa.2
Idam agnaye jaata-vedase, idanna mama.

Jala-sinchanam

Sprinkling water in different directions3

In the Eastern direction4:

Om adite ’numanya sva.5

In the Western direction6:

Om anumate ’numanya sva.7

In the Northern direction8:

Om sarasvatya-numanya sva.9

Around, in all directions10

Om deva savitah pra-suva yajyam
prasuva yajya-patim bhagaaya.
Divyo gandharvah keta-pooh
ketan nah punaatu
vaachas-patir vaachan nah svadatu.11

  1. Each of the 5 chants of this mantra focuses on an aspect of its request: prajayaa – good children, pashubhih – harmony with other species, brahmavarchase – physical and spiritual wisdom, annadyena – grains and food (that is, health and strength), and samedhaya – prosperity and luxury.
  2. Ashvalayana Grihyasutra 1.10.12
  3. Water is sprinkled in different directions, outside of the Kunda. The significance of water in Agnihotra is manifold: 1) Washing/cleaning – may the mind be washed clean of any negative; 2) Water represents cooling (opposing) force to fire – where there is fire there should be water; 3) Where the fires of passions arise there should be the cooling temperament of good senses; (4) Water flows from the ultimate source of Godhead (a reference to Ganga flowing from the head of Shiva); (5) Water also represent the force of God – e.g., the great flood of Manu. (6) Water is an alien force to earth that provided the catalyst to life.
  4. Start at the Southern edge and end at the Northern edge of the kunda.
  5. Gobhil Grihyasurta 1.3.1
  6. Start at the Southern edge and end at the Northern edge of the kunda.
  7. Gobhil Grihyasurta 1.3.2
  8. Start at the Western edge and end at the Eastern edge of the kunda.
  9. Gobhil Grihyasurta 1.3.3
  10. Start at mid-eastern-point, go clockwise and end at same point.
  11. Yajur Veda 30.1

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