शान्तिकरणम् – Shaanti-karanam
Shaanti-karanam1: Prayers for Peace and Harmony
शं न इन्द्राग्नी भवतामवोभिः शं न इन्द्रावरुणा रातहव्या।
शमिन्द्रासोमा सुविताय शंयोः शं न इन्द्रापूषणा वाजसातौ॥
Śhaṃ na indraagnee bhavataam-avobhiḥ
śhaṃ na indraa-varuṇaa raat-havyaa.
Śhaṃ-indraa-somaa suvitaaya śhaṃyoḥ
śhaṃ na indraa-pooṣhaṇaa vaaja-saatau.2
Translation
May fire and lightning in their power provide,
A balanced force where peace and light abide;
May waters flow from clouds and mountain rills,
To bring the plenty that the spirit stills.
May healing herbs and air so pure and sweet,
Make every harvest of our lives complete;
To those who labor and to those who pray,
May nature grant a calm and prosperous day.
We declare our commitment to live in harmony with the natural elements. We recognize that by maintaining the purity of our environment, we protect the functional balance of Energy and Electricity (Indraagnee) and the Hydrological Cycle (Indraa-varuṇaa). We acknowledge that the preservation of these ecological rhythms directly impacts the vitality of medicinal herbs (Indraa-somaa) and the purity of the air (Indraa-pooṣhaṇaa). By living in alignment with these forces, we ensure the consistent success of our Crops and Harvests (vaajasaatau), thereby securing the foundation of our physical and economic life.
शम् well-being नः us इन्द्राग्नी energy, electricity; Oxidation भवताम् be अवोभिः Through protection, sustenance, or functional preservationइन्द्रावरुणा The alliance of energy and the water cycle रातहव्या in full supply इन्द्रासोमा powerful medicines, medicinal plants सुविताय prosperity इन्द्रापूषणा pure air वाजसातौ crops, wealth.
शं नो भगः शमु नः शंसो अस्तु शं नः पुरन्धिः शमु सन्तु रायः।
शं नः सत्यस्य सुयमस्य शंसः शं नो अर्यमा पुरुजातो अस्तु॥
Śhaṃ no bhagah śhamu nah śhaṃso astu
śhaṃ naḥ purandhiḥ śhamu santu raayaḥ.
Śhaṃ nah satyasya suyam-asya śhaṃsaḥ
śhaṃ no aryamaa purujaato astu.3
Translation
May fortune smile upon a healthy land,
Guided by wisdom and a steady hand;
May all our wealth from honest toil arise,
With noble thoughts and truth before our eyes.
May judges rule with justice and with grace,
To bring a lasting honor to our race;
May truth prevail in everything we do,
And keep our spirits constant, pure, and true.
We recognize that true prosperity (bhagaḥ) is built upon a healthy environment and an Inspired Intellect (purandhiḥ). We acknowledge that wealth (raayaḥ) is only sustainable when generated through noble intentions and ethical habits. We commit to establishing Impartial laws of equitable Justice (aryamaa) and honoring the truth in every social transaction.
शम् well-being नः us भगः excellence, healthy environment ऊँ you, now, indeed शंसः praise, recitation अस्तु may be so पुरन्धिः inspired intellect सन्तु may all be; with purpose रायः wealth सत्यस्य truth, ethics सुयमस्य noble intentions अर्यमा judge, law पुरुजातः renown.
शं नो धाता शमु धर्ता नो अस्तु शं न उरूची भवतु स्वधाभिः।
शं रोदसी बृहती शं नो अद्रिः शं नो देवानां सुहवानि सन्तु॥
Śhaṃ no dhaataa śhamu dhartaa no astu
śhaṃ no uroochee bhavatu svadhaa-bhiḥ.
Śhaṃ rodasee bṛihatee śhaṃ no adriḥ
śhaṃ no devaanaaṃ suhavaani santu.4
Translation
The Great Sustainer holds the worlds in place,
And fills the earth with nourishment and grace;
From vast horizons to the clouds above,
He pours the wonders of His boundless love.
May every heart that seeks for wisdom’s light,
Keep noble visions ever in its sight;
May prayerful hymns and thoughts of peace arise,
To meet the silence of the morning skies.
We acknowledge the Divine as the Ultimate Sustainer (Dhaataa) whose precise creation provides the effective conditions for the Earth, the Weather Patterns (Adriḥ), and the surrounding cycles of Atmospheric Harmony (Rodasee). Together, these systems provide the exact Nourishing Conditions (Svadhaabhiḥ) required to sustain life. In alignment with this perfect design, we commit to coordinating with the Learned Ones (Devaanaam) and keeping our thoughts and Invocations (Suhavaani) constructive, beautiful, and purposeful for the elevation of the world.
शम् well-being नः us धाता beholder, nourisher शम् ऊँ you indeed nourish our well-being धर्ता sustainer, Supporter of the Law अस्तु may be so उरूची earth (wide-reaching one) भवतु be स्वधाभिः With self-sustaining nourishment or necessities रोदसी earth and atmosphere बृहती vast अद्रिः clouds; the mountain/rock-like moisture bearers. देवानां of the learned ones सुहवानि beautiful invocations सन्तु be, may all be; with purpose
शं नो अग्निर्ज्योतिरनीको अस्तु शं नो मित्रावरुणावश्विना शम्।
शं नः सुकृतां सुकृतानि सन्तु शं न इषिरो अभिवातु वातः॥
Śhaṃ no agnir-jyotir-aneeko astu
śhaṃ no mitraa-varuṇaa-vaśhvinaa śhaṃ.
Śhaṃ naḥ sukṛitaaṃ sukṛitaani santu
śhaṃ na iṣhiro abhi-vaatu vaataḥ.5
Translation
May radiant energy and beams of light,
Keep every path of human labor bright;
May sun and moon and waters of the sea,
In perfect balance and in harmony be.
May every deed of virtue we perform,
Protect our spirits like a sheltered dorm;
May gentle winds across the valleys blow,
To help the seeds of peace and mercy grow.
We recognize the Spectrum of Light (Jyotir-aneekaḥ) and the purposeful energy of the cosmos as our primary sustainers. We acknowledge the vital alliance between the waters (Varuṇa) and the Celestial Bodies (Aśhvinaa). We align our Virtuous Conduct (Su-kṛitaani) with these natural laws, ensuring that even the changing winds (Vaataḥ) flow through a world that respects the balance of life.
शम् well-being नः us अग्निः Supreme, energy ज्योतिरनीकः spectrum of light मित्रावरुणौ beneficial air, water अश्विना celestial bodies सुकृताम् very transformative सुकृतानि virtuous deeds सन्तु may all be; with purpose इषिरः constantly changing अभि वातु वातः flow towards वातः: wind.
शं नो द्यावापृथिवी पूर्वहूतौ शमन्तरिक्षं दृशये नो अस्तु।
शं न ओषधीर्वनिनो भवन्तु शं नो रजसस्पतिरस्तु जिष्णुः॥
Śhaṃ no dyaavaa-pṛithivee poorva-hootau
śhaṃ-antarikśhaṃ dṛiśhaye no astu.
Śhaṃ na oṣhadheer-vanino bhavantu
śhaṃ no rajasas-patir-astu jiṣhṇuḥ.6
Translation
O Lord of atoms and the stars of old,
Whose glorious works the heavens now unfold;
May earth and sky and all the space between,
In clear and peaceful harmony be seen.
May healing forests and the plants of green,
Keep every life and every soul serene;
May all the systems of the worlds above,
Reflect the order of Thy perfect love.
We recognize the Creator as the Sustainer of all Planetary Systems (Rajasas-pati) and as our ultimate victorious benefactor. We commit to the Objective Study (Dṛishaye) of the solar system, the earth, and the atmosphere (Dyaavaa-pṛithivī). Through such scientific inquiry, we undertake the protection of medicinal plants (Oṣhadhee) and the wider forests (Vaninaḥ) that are essential for air circulation and the vitality of the planet. We further commit to utilizing the infinitesimal and infinite resources of nature for our collective well-being, acknowledging that true use is defined by a refusal to abuse or harm the environment.
शम् well-being नः us द्यावापृथिवी heaven and earth, the space and earth, solar system पूर्वहूतौ invocation, in praise of the controller of past and present अन्तरिक्षम् atmosphere, space दृशये For the purpose of observing, seeing, or studying clearly अस्तु be so ओषधी medicinal plants वनिनः forests and trees भवन्तु be so रजसस्पतिः Lord of planetary systems, particles जिष्णुः victorious benefactor
शं न इन्द्रो वसुभिर्देवो अस्तु शमादित्येभिर्वरुणः सुशंसः।
शं नो रुद्रो रुद्रेभिर्जलाषः शं नास्त्वष्टा ग्नाभिरिह शृणोतु॥
Śhaṃ na indro vasubhir-devo astu
śhaṃaaditye-bhir-varuṇaḥ suśhaṃsaḥ.
Śhaṃ no rudro rudre-bhir-jalaaṣhaḥ
śhaṃ naas-tvaṣhṭaa gnaa-bhiriha śhriṇotu.7
Translation
May solar rays that give the earth its life,
Bring us a comfort free from pain and strife;
May oceans deep and seasons as they turn,
Teach us the lessons that the wise must learn.
O Divine Healer, with Thy cooling touch,
Give us the peace that we desire so much;
And as we speak these words of ancient grace,
Look down in mercy on the human race.
We recognize the life-giving attributes of the sun, the rhythmic cycles of the Seasons (aadityebhiḥ), and the planet-sustaining power of the Oceans (Varuṇa). We acknowledge the Divine Judge (Rudra) and find Healing (Jalaaṣhaḥ) in the flawless execution of His cosmic laws. Through our Conscious Speech (Gnaabhir-iha) and mental alignment, we recognize the Creator (Tvaṣhṭaa) and actively work to manifest tranquility and bliss throughout the world.
शम् well-being नः us इन्द्रः sun and atmosphere God वसुभिः life-giving attributes देवः virtuous, splendorous, heavenly अस्तु be आदित्येभिः Through the solar cycles or seasons वरुणः The oceans and the laws of fluid equilibrium सुशंसः blessing रुद्रः The Divine Judge; the enforcer of consequences रुद्रेभिः assessment or judgment of Rudra, God जलाषः The Healer; that which provides cooling or relief त्वष्टा The Architect or Fashioner of forms (the Creator) ग्नाभिरिह through our speech, prayers शृणोतु May [He] hear or respond to our alignment.
शं नः सोमो भवतु ब्रह्म शं नः शं नो ग्रावाणः शमु सन्तु यज्ञाः।
शं नः सवरूणां मितयो भवन्तु शं न प्रसवः शम्वस्तु वेदिः॥
Śhaṃ naḥ somo bhavatu brahma śhaṃ naḥ
śhaṃ no graavaaṇah śhaṃu santu yajñaaḥ.
Śhaṃ naḥ svarooṇaaṃ mitayo bhavantu
śhaṃ naḥ prasavaḥ śhaṃ-vastu vediḥ.8
Translation
May clouds of rain and tides upon the shore,
Bring us the wealth of nature’s endless store;
May every Havan and each prayer we share,
Lift every burden and each heavy care.
May sacred altars where the flames arise,
Bring health and healing from the open skies;
In every temple and in every heart,
Let peace begin and nevermore depart.
We recognize the natural cycles of the moon (Somaḥ) and the rain-bearing clouds (Graavaaṇaaḥ) as the essential drivers of the water cycles, leading to healthy vitality (Prasavaḥ) and prosperity. We formally dedicate this selfless Havan (Yajñaaḥ) and this effectively designed Vediḥ to the purification of our environment and our minds. Through this medicinal combustion and our focused devotion, we establish this sacred space (Svarooṇaam) as a radiating source of profound peace.
शम् well-being नः us सोमः The moon; the tides; or the peace-giving essence भवतु be ब्रह्म Great; superior wealth or knowledge ग्रावाणतः The “grinders”; the clouds that pour rain ऊँ indeed, you, now सन्तु be यज्ञाः The Havan; selfless actions of purification सवरूणाम् Of the sacred spaces or specialized environments मितयः Measured, known, or effectively designed भवन्तु be so प्रसवः The extraction of health; the generation of life-essences शम उ for peace अस्तु be for purpose वेदिः altar, kunda, agnihotra offering.
Meaning9
जैसे पुत्रको पाठ पढ़ाकर पिता प्रवीण बनाता है।
वैसे जगत-जनियता जनको ज्ञान-ज्योति दिखलाता है॥
ईश्वरकी अर्चामें अनुदिन जो अनुराग बढ़ाते हैं।
वैभव, न्याय, सत्यसे सृष्टिका वह साज सजाते हैं ॥
Jaise putra-ko paath parhaakar pitaa praveen banaataa hai.
Vaise jagat janyataa janko jyaan jyoti dikhlaataa hai.
Eeshvar-ki archaame anudin jo anuraag barhaate hai.
Vai-bhav, nyaaya, satyase srishtee-kaa vah saaj sajaate hai.
O Lord, the Source of all knowledge, we pray Thee to enlighten us with true knowledge so that we may have a ready access to Thee, as a son has to his father and as a disciple has to his preceptor. May we cooperate with one another and remain united for the attainment of bliss and true happiness
And, O Lord, May our prosperity, prayer and wishes, elevated intellect and riches, be auspicious to us. May our truthful speech based on the noblest intentions bring us welfare. May those that are entrusted with the task of dispensing justice be men of wide knowledge and prove auspicious to us.
- These are the 7 mantras that are commonly chanted. The complete Svasti Vaachanam of 31 mantras can be found here.
- Rig Veda 7.35.1
- Rig Veda 7.35.2
- Rig Veda 7.35.3
- Rig Veda 7.35.4
- Rig Veda 7.35.5
- Rig Veda 7.35.6
- Rig Veda 7.35.7
- These are the commonly read meanings (of Sanah-piteva and shanno bhagah), usually read at the end of Shaantikaaranam. These Hindi and English meanings are taken from Vedic Prayers by Swami Bhavani Dayal
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