Gems from the Vedas

Avoid global warming

ः शम्बरं पर्वतेषु क्षियन्तं चत्वारिंश्यां शरद्यन्ववि्दत् ।
ओजायमायो अहिं जघा दानुं शया जनास इन्द्रः ॥

Yah shambaram parvateṡhu kshiyantam
chatvaarishyaam sharadhanva-vindat.
Ojaayamaanam yo ahim jadhaana
daanum shayaan sa janaasa indrah.

Rig Veda 2.12.11

The glaciers take numerous years to build up, snaking its presence in the mountains where it stays unmoving and winding liberally through the valleys. These provide vital power to life and should not be destroyed or damaged. The build up of glaciers and their usefulness is by God’s Grace.

Note: shambaran refers to glaciers that lay serpent-like on the mountain valley. They move slowly toward the ocean, melts and continues the cycle. The reference of Indra is the sun’s heat/light that causes melting (destroying the glacier that has taken ages to build up).

ः who शम्बरम् snake-like like the glaciers of the पर्वतेषु mountains क्षियन्तम् dwell, remain, stays चत्वारिंश्याम् multiples of forty, fortieth, like 40 years शरदि years अनुअवि्दत् obtain, find, get into ओजायमानम् have vital power, to increase यो who, which अहिम् snake-like, winding, demon who cause drought, demon who weather and water shortage problems जघा destroy, remove, damage दानुम् drops, wind, liberal शयानम् lie, sleep is, it जनास people, nation, world, inhabitants इन्द्रः God, Almighty

This mantra from Rig Veda 2.12.11, traditionally a hymn praising God for destroying those who obstruct and destroy the weather patterns, create water pollution, etc, is also contextually a profound statement on the awareness of global warming and that those who destroy nature are acting inimical to the natural laws of God.

The Divine Combat Against Environmental Obstruction

When humanity creates such vast disequilibrium (like global warming), there is an ultimate, inherent power within the universe (the Almighty’s will) that can respond and restore order. This isn’t about magical intervention, but the activation of principles that rectify cosmic disharmony.

Śambara and Ahi: Metaphors for Environmental Crises and Ignorance:

Śhambara as Glaciers/Ice Caps: This metaphor speaks to the long-term, cumulative nature of environmental damage. The “forty years” signifies a prolonged period where the problem has been quietly growing in strength (ojaayamaanam – gaining vital power), gradually impacting the natural world from seemingly remote places (mountains). This represents the slow, insidious build-up of phenomena like climate change, where the consequences become overwhelmingly apparent only after a long gestation period.

The powerful, snake-like Ahi, often referred to as the serpent of obstruction, perfectly symbolizes the creeping, pervasive, and often disorienting nature of global warming’s effects. Its “snake-like, winding” presence points to the complex, unpredictable, and widespread ecological disruptions (like erratic weather patterns, droughts, floods – the obstruction of “drops” or natural water cycles) that stem from this single, underlying issue. This represents not just external environmental problems, but can also symbolize the human ignorance, inertia, and greed that allow such problems to fester and gain strength.

Remediation and Restoration:

The verse speaks to God ultimately protecting the world by jaghaana destroying, not literal violence in this context, but a metaphor for the overcoming, removal, or remediation of these environmental challenges. It represents the triumph of divine order and the restoration of natural harmony.

The Almighty’s influence manifests in us through various means:

Inspiring human ingenuity and will: Guiding humanity to develop solutions, technologies, and policies to mitigate climate change and adapt to its effects.

Natural Course Correction: The activation of natural planetary processes that work to restore balance, perhaps through long-term geological or atmospheric shifts guided by divine principles.

Spiritual Awakening: A collective shift in human consciousness, leading to greater respect for nature, sustainable living, and a recognition of the interconnectedness of all life (which then informs action).

A Call to Recognition and Action:

The concluding declaration, “He is the Almighty, O people!” (sa janaasa Indraḥ), serves as a powerful call to recognize the ultimate power that can overcome even the greatest challenges. It’s an affirmation of divine omnipotence, assuring humanity that the solution lies within the domain of the Divine.

This isn’t just passive reliance; it’s a call to align with this divine power. For the Almighty to act, humanity must often play its part—whether through prayer, ethical conduct, or active engagement in remediation efforts. The divine power often works through awakened human consciousness and action.

In essence, Rig Veda 2.12.11, becomes a timeless testament to the One Almighty God’s power to confront and resolve even the most formidable challenges stemming from the disharmony between humanity and nature. It encourages us to understand environmental crises as profound obstructions that the Divine, through its wisdom and power (and often acting through awakened human consciousness), is ultimately capable of overcoming, leading to the restoration of balance and flourishing for all beings.


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